Featured Book: Tombstone: The Great Chinese Famine by Yang Jisheng

Tombstone: The Great Chinese Famine (1958-1962) by Yang Jisheng

An estimated thirty-six million Chinese men, women and children starved to death during China’s Great Leap Forward in the late 1950’s and early ‘60’s. One of the greatest tragedies of the twentieth century, the famine is poorly understood, and in China is still euphemistically referred to as the “three years of natural disaster.”

As a journalist with privileged access to official and unofficial sources, Yang Jisheng spent twenty years piecing together the events that led to mass nationwide starvation, including the death of his own father. Finding no natural causes, Yang lays the deaths at the feet of China’s totalitarian Communist system and the refusal of officials at every level to value human life over ideology and self-interest.

Tombstone is a testament to inhumanity and occasional heroism that pits collective memory against the historical amnesia imposed by those in power. Stunning in scale and arresting in its detailed account of the staggering human cost of this tragedy, Tombstone is written both as a memorial to the lives lost—an enduring tombstone in memory of the dead—and in hopeful anticipation of the final demise of the totalitarian system. Ian Johnson, writing in The New York Review of Books, called the Chinese edition of Tombstone “groundbreaking…The most authoritative account of the great famine…One of the most important books to come out of China in recent years.”

You can read more about the writing of this book and Jisheng's experiences in a two-part article here.

Wales and the French Revolution: 2012 and 2013 Releases

If you've been following the new and upcoming releases about the French Revolution, then you may have noticed an abundance of titles from the University of Wales Press! Although I haven't had the time to read any of these titles yet, they definitely look interesting.

Footsteps of Liberty and Revolt: Essays on Wales and the French Revolution by Mary-Ann Constantine and Dafydd Johnston [June 15, 2013]

All of Europe was swept up in the events of the French Revolution and the radical restructuring of society that occurred in its aftermath. This collection of essays by leading academics explores how Welsh clerics, diplomats, singers, poets, journalists, and soldiers—many of whom traveled to Paris to witness the conflict firsthand—responded to the Revolution.

Edward Pugh of Ruthin 1763-1813: "A Native Artist" by John Barrell [May 15, 2013]

Edward Pugh of Ruthin 1763–1813 is the first book to consider the work of this nearly forgotten Welsh artist and writer in detail, linking the history of art in Wales with the social history of the country. John Barrell shows how Pugh’s pictures and writings portray rural life and social change in Wales during his lifetime, from the effects of the war with France on industry and poverty, to the need to develop and modernize the Welsh economy, to the power of the landowners. Almost all of the pictures and accounts we have today of late eighteenth and early nineteenth century North Wales were made by English artists and writers, and none of these, as Barrell demonstrates, can tell us about life in North Wales with the same depth and authenticity as does Pugh.

English-Language Poetry from Wales, 1789-1806 by Elizabeth Edwards [April 15, 2013]

This anthology presents a selection of poetry from Wales written in English in the years following the French Revolution of 1789. Arranged chronologically, it brings together a wide selection of little-known texts, some of which are published here for the first time. A comprehensive introduction sets the poems in their cultural and historical contexts, while detailed endnotes give concise biographies of the writers—where known—and explain specific references within the texts.

The Fantastic and European Gothic: History, Literature and the French Revolution by Matthew Gibson [April 15, 2013]

This fascinating study examines the rise of fantastic and frénétique literature in Europe during the nineteenth century, introducing readers to lesser-known writers like Paul Féval and Charles Nodier, whose vampires, ghouls, and doppelgängers were every bit as convincing as those of the more famous Bram Stoker and Ann Radcliffe, but whose political motivations were far more serious. Matthew Gibson demonstrates how these writers used the conventions of the Gothic to attack both the French Revolution and the rise of materialism and positivism during the Enlightenment. At the same time, Gibson challenges current understandings of the fantastic and the literature of terror as promulgated by critics like Tzvetan Todorov, David Punter, and Fred Botting.

Welsh Poetry of the French Revolution, 1789-1805 by Cathryn A. Charnell-White [February 15, 2013]

This anthology presents a selection of poems written by Welsh writers living in Wales and London in response to the French Revolution. Edited and translated from Welsh into English for the first time, these poems artfully capture this period of unprecedented change and upheaval, challenging what it meant to be Welsh, British, and patriotic amid shifting views on religious affiliation. Accompanying the English poems are the Welsh originals as well as explanatory notes and an introductory essay that provide context.

Travels in Revolutionary France and A Journey Across America by George Cadogan Morgan and Richard Price Morgan [January 15, 2013]

In July 1789, Welsh-born George Cadogan Morgan, the nephew of the celebrated radical dissenter Richard Price, found himself in France at the outbreak of the French Revolution. In 1808, his family left Britain for America, where his son, Richard Price Morgan, traveled extensively, made a descent of the Ohio and Mississippi Rivers by raft, and helped build some of the early American railroads. The adventures of both men are related here via letters George sent home to his family from France and through the autobiography written by his son in America.

Welsh Responses to the French Revolution: Press and Public Discourse, 1789-1802 by Marion Loffler [July 15, 2012]
The French Revolution inflamed public opinion in Wales just as it did throughout the world. Welsh Responses to the French Revolution delves into the mass of periodical and serial literature published in Wales between 1789 and 1802 to reveal the range of radical, loyalist, and patriotic Welsh responses to the Revolution and the Revolutionary Wars. This anthology presents an English-language selection of poetry and prose published in the annual Welsh almanacs, the English provincial newspapers published close to Wales’s border, and the three radical Welsh periodicals of the mid-1790s, all alongside the original Welsh texts. An insightful introduction gives much-needed context to the selections by sketching out the printing culture of Wales, analyzing its public discourse, and interpreting the Welsh voices in their British political context.

Welsh Ballads of the French Revolution: 1793-1815 by Ffion Mair Jones [April 15, 2012]

Welsh Ballads of the French Revolution is a collection of ballads composed in reaction to the momentous events of the French Revolution and the two decades of war that followed. Ballad writers first responded in 1793, when the French monarchs were executed and France declared war upon Britain, but as the decade proceeded, sang in thanks for the victory of British forces and to the extensive mobilization of militia and volunteer forces. This volume, complete with parallel English translations of the original Welsh texts and copious contextualizing notes, introduces readers to this telling corpus for the first time and to a host of little-known authors.

Review: The Resurrection of the Romanovs by Greg King and Penny Wilson

Anna Anderson. To say her name--even today--summons thousands of dissenting opinions about what may be one of the most controversial royal mysteries in recent memory. Was she the Grand Duchess Anastasia, miraculously saved from a horrible fate at the hands of her family's executioners? Or was she a pretender, complicit in a hoax that captivated millions for the better part of the 20th century? All evidence points to one conclusion: Anna Anderson was not Anastasia. DNA testing in the 1990s on the discovered remains of the Romanov family and on multiple samples of Anderson's DNA concluded that she was not related to the Romanov family. Who, then, was she? Why did she claim to be Anastasia? And why would people, especially those who had some connection to the real grand duchess, believe her story? How did a lie which had no factual basis become an inescapable legend firmly rooted in the minds of the public?

In The Resurrection of the Romanovs: Anastasia, Anna Anderson and the World's Greatest Royal Mystery, Greg King and Penny Wilson tackle the answers to these questions about the woman who became known as Anna Anderson and her claim to be the Grand Duchess Anastasia with meticulous detail. King and Wilson begin by recounting the short life of the real Anastasia, who was born into a world of unimaginable privilege and ended her life in captivity with her parents, siblings, and a handful of loyal servants. In the aftermath of the Romanov execution, uncertainty was born. There was no official resolution to the fate of the family. Rumors of survival and execution traveled around the world, from mainstay newspaper publications to the gossip of former Russian courtiers in Berlin apartments.

It was in this atmosphere of uncertainty that a young woman, who had been hospitalized after a suicide attempt in Berlin, claimed that she was the Grand Duchess Anastasia. But her claim, which may have gone unnoticed as a mere wild statement by someone with a mental instability had circumstances gone otherwise, took on a life of its own--soon, she was living with courtiers, being discussed by newspapers around the world, being addressed as Her Imperial Highness, and living in European castles. She traveled around Europe, to America, to Germany, and back again. Her story was made into books, plays, and feature films during her lifetime. She was supported by some, reviled by others, and pitied by a few. This woman would be known by many names throughout her life: Fraulein 'Unknown,' Fraulein Annie, Frau Anastasia Tchaikovsky, Anna Anderson, and Anastasia Manahan. The name she was born with was, in the end, Franziska Schanzkowska.

Throughout their dissection of the story of 'Anna Anderson,' King and Wilson are quick to debunk many of the myths which made her story so enticing and so believable--not only to readers following the story in books and newspapers, but even to some who knew Anastasia or her family. Much of the information released to the public about Anderson and her claim was, at best, edited. Published evidence of Anderson's claim was often revised by one of her most prolific supporters, Harriet Ellen Siderowna von Rathlef-Keilmann, who removed details which might produce suspicion about Anderson and added details which supported her claim. Her book about Anderson was widely printed, while books which debunked the myth were left to go out of print, or left untranslated.

King and Wilson cover ample ground with Anderson's claim and her long life, which ended at the age of 87 in the 1980s. From there, they discuss the discovery of the remains of the Romanovs in 1990s and the decision to test Anderson's DNA against the remains of the Romanov family. And finally, the discovery that she was Franziska Schanzkowska is revealed in the final chapters, where her real life--and the reason why her identity was obscured--are finally revealed.

In many ways, The Resurrection of the Romanovs is not just the story of Anna Anderson's claim to be Anastasia. It is a resurrection of the real Anna Anderson, the real Franziska Schanzkowska, who had been lost to history through a hoax of her own making.  I highly recommend this book to anyone interested in Romanov history or royal history--it is essential reading for anyone interested in Anastasia, for her story, for better or worse, would not have reached so many were it not for this imposter and her claim. I will end with this apt quote: "It is the greatest irony in Franziska’s tale: the farm girl from an obscure German village turned the real grand duchess, whose name appropriately meant “Resurrection,” into a modern legend."

Confessions of a Ci-Devant: Missing Royals and Murder Mysteries

I am in the middle of reading a book about the infamous Anna Anderson case, The Resurrection of the Romanovs (which I hope to review this month!) and I came across an interesting post by Gareth Russell about the enduring legacy of the survival of Anastasia and the persisting  'romance' of other survival stories that found their beginninigs in the secreative deaths of royal children.

Missing Royals and Murder Mysteries: Anastasia and the Allure of Romance

All four of these young royals – Edward V, his brother Richard of Shrewsbury, Louis XVII and Grand Duchess Anastasia of Russia – disappeared in times of turmoil and secrecy. Richard III could not reveal what he had done with the boys, or allowed to be done to them, without fears of toppling his own regime. The French Republic felt that drawing attention to the appalling treatment the little boy had suffered in jail would only inflame royalist sympathies and the fledgling Bolshevik movement were concerned that Kaiser Wilhelm II would back-out of his recent truce with them if he discovered what had happened to his cousins. The myths about their survival are therefore perfectly explicable by a process of historical logic: initially, no one knew exactly what had happened to them which led to them speculating about possible explanations. I suspect, of course, that it’s more than that and that the reason why so many people believed, or believe, in these fantastic tales of  imperial survival is because the allure of fairy stories never quite leaves us – however hard we try. We want to believe in royal glamour, excitement, danger and happily-ever-afters. We want to believe, I suppose, in some form of magic.

 What do we do with these stories, though, once we know they’ve been disproved?

Read more.